The Indian Removal Act of 1830

Karen Moore stands in the crop garden on the Rosebud Sioux Reservation in South Dakota (November 2021). Photograph by Taylor Irvine. © Tailyr Irvine.

Note: All photographs in this essay by Tailyr Irvine. ©Tailyr Irvine.

On May 28, 1830, Andrew Jackson signed into law the Indian Removal Act. This act forced nearly 100,000 Native Americans to relocate from their ancestral homelands east of the Mississippi River to “Indian Territory” in what is now Oklahoma. One hundred thousand humans were forced to leave behind the places their families had lived since time immemorial. The places where they grew up, where they fell in love, where their parents were buried. One hundred thousand humans were forced to leave the land that held their religion, their traditions, and their memories. One hundred thousand humans were forced to walk over 1,000 miles with only what they could carry to a place they’d never been before.  

The list of acts committed against Native Americans by the U.S. government is long and evil. The Indian Removal Act is one of many genocidal actions taken in an attempt to eliminate a people and seize its land and gold. Over 15,000 Native American men, women, and children died because of this act. Lands were stolen, and many ceremonies and traditions were left behind in the hills, mountains, and waters.  

The sun rises across the prairie during a hunt on the Flathead Reservation in Montana (September 2021).  

For many tribes, the land we inhabit is where our creation stories are born. Our ceremonies and traditions were set thousands of years ago by ancestors who touched the same pieces of earth we touch. When we talk about religion, it’s not a church and it’s not God. It’s our homeland. The land is our religion and it holds our stories. And though many tribes across the country were forcibly removed and relocated to reservations hundreds of miles from their homeland, our traditions endure.   

Our communities still feel the loss of our lands and the genocide of our people, but what we take solace in is that we are still here to feel it. We’re. Still. Here. These photos are a celebration of the traditions we hang onto despite the acts the government forced upon us. They are a collection of images in which we return to the land and continue the traditions put in place centuries ago. In May of 1830, the U.S. government forcibly removed Native Americans from their lands. In May 2023, members of my tribe returned to our homeland to pick roots in the same places that our ancestors once stood.  

Elders peel bitterroot, a traditional root for the Salish Tribe, during the annual bitterroot dig held by the Confederated Salish and Kootenai Tribes (May 2022).
The annual bitterroot dig (May 2022).
Tyrus Brockie, a field technician for the Grassland Plant Restoration Project, rubs a plant between his palms to produce a stronger odor from the plant on the Fort Belknap Reservation in Montana (August 2021). The Grassland Plant Restoration Project teaches its fellows and technicians various ways to identify plants, smell being a prominent factor in identification.
Field workers from the Grassland Plant Restoration Project collect cameras on the Fort Belknap Reservation (August 2021). The cameras, placed by the group, allow them to study what environmental factors affect the plants.  
TJ Heinert guides a herd of escaped bison back onto the range at the Wolakota Buffalo Range on the Rosebud Sioux Reservation in South Dakota (November 29, 2021).
Haile Chase–The Boy, age 20, observes fellow field workers checking cameras in the prairie on the Fort Belknap Reservation (August 2021).  
A camper learns how to dismantle a tepee during a camp hosted by the Texas Tribal Buffalo Project in Waelder, Texas (June 2022). The camp brought urban Indigenous youth to rural Texas to learn the role buffalo play in Native ecosystems and to restore traditional knowledge. 
Students learn to skin and quarter a rabbit at the Texas Tribal Buffalo Project camp (June 2022).
TJ Heinert at the Wolakota Buffalo Range on the Rosebud Sioux Reservation (November 2021). 

Today in History features stories that probe the past and investigate the present to better understand the roots and rise of hate. The views and opinions expressed are those of the author. 



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